2.19.2005
Some Things You Might Not Know About Black History
Deroy Murdock has the goods:
January 26, 1922: The U.S. House adopted Rep. Leonidas Dyer's (R., Mo.) bill making lynching a federal crime. Filibustering Senate Democrats killed the measure.
May 17, 1954: As chief justice, former three-term governor Earl Warren (R., Calif.) led the U.S. Supreme Court's desegregation of government schools via the landmark Brown v. Board of Education decision. GOP President Dwight Eisenhower's Justice Department argued for Topeka, Kansas's black school children. Democrat John W. Davis, who lost a presidential bid to incumbent Republican Calvin Coolidge in 1924, defended "separate but equal" classrooms.
September 24, 1957: Eisenhower deployed the 82nd Airborne Division to desegregate Little Rock's government schools over the strenuous resistance of Governor Orval Faubus (D., Ark.).
May 6, 1960: Eisenhower signs the GOP's 1960 Civil Rights Act after it survived a five-day, five-hour filibuster by 18 Senate Democrats.
July 2, 1964: Democratic President Johnson signed the 1964 Civil Rights Act after former Klansman Robert Byrd's 14-hour filibuster and the votes of 22 other Senate Democrats (including Tennessee's Al Gore, Sr.) failed to scuttle the measure. Illinois Republican Everett Dirksen rallied 26 GOP senators and 44 Democrats to invoke cloture and allow the bill's passage. According to John Fonte in the January 9, 2003, National Review, 82 percent of Republicans so voted, versus only 66 percent of Democrats.
True, Senator Barry Goldwater (R., Ariz.) opposed this bill the very year he became the GOP's presidential standard-bearer. However, Goldwater supported the 1957 and 1960 Civil Rights Acts and called for integrating Arizona's National Guard two years before Truman desegregated the military. Goldwater feared the 1964 Act would limit freedom of association in the private sector, a controversial but principled libertarian objection rooted in the First Amendment rather than racial hatred.
And yes, that was the same Robert Byrd the MSM insists on calling "the conscience of the Senate."
It's a pretty sad thing that the Democratic Party successfully engaged in electoral sharecropping from the Johnson Administration on, and that people who very well knew better in the press maintained the fiction that the Left in this country was interested in doing anything more than exploit the legitimate racial grievances of an oppressed minority for the ongoing electoral power of their oppressors.
Abraham Lincoln and the men of the party he championed may not have a spotless record, but at least it's not the dark, evil litany Robert Byrd and his fellow Democrats boast of when the cameras aren't rolling.
Mothering: Blessing or Bother?
Hat Tip: Between Two Worlds
60th Anniversary of Iwo Jima

As an avid student of military history, I am often awed by the magnitude of what soldiers faced and accomplished. I frankly wonder if, faced with the same daunting challenges, I would have been able to accomplish what these men did.
I don't wonder when it comes to Iwo Jima---there's no way I would have had the steel in my blood that the Marines had throughout that bloody battle.
Might I Suggest Settling Matters in Thunderdome?
I particularly enjoyed this bit, from the woman who gets her talking points from the Democratic leadership and who claims the Republicans are big meanies:
My suggestion that your publishing it would be better (for you too) than my having to go outside somehow constitutes me blackmailing you is so outlandish that it underscores the question I've been asked repeatedly in recent days, and that does worry me, and should worry you: people are beginning to think that your illness may have affected your brain, your judgment, and your ability to do this job. The fact that you were not in Los Angeles all week hardly helps matters, nor does the fact that you don't return phone calls. You are making things worse for yourself.
I don't know what horrifies me more: that she accuses a man suffering from Parkinson's Disease with being mentally unstable (Parkinson's doesn't do anything of the sort), or that someone who is supposed to be a writer can't seem to write a simple, clear sentence. Subject. Verb. Object. Repeat.
(HT: The Corner).
2.18.2005
BlogRoll: The Volokh Conspiracy
Eugene Volokh's one of my regular reads and I just plain forgot to include him in the BlogRoll to this point.
If you don't know why The Volokh Conspiracy's a must-read for bloggers, you simply haven't read it.
And with a heave, and a ho,
To the BlogRoll it will go!
There Ain't No Free Lunch: Union Blues
The American Spectator has a simple answer:
What's that gag from one of Shakespeare's sonnets? The poet nods and says, "'Tis, true, 'tis true," about some wheeze or other, and then disagrees? I read John Carlisle's "Shrinking Union Labels" on our site last week and agreed with every bit of it. Yes, unions are out of touch with their workers' politics, and yes, they're corrupt, and yes, the union bosses don't really care what the workers want anymore, and all the rest.
But something far more dramatic than that caused private sector union membership to shrink from a third of the U.S. work force in the 1950s to about 12 percent today. The high-tech revolution caught unions flat-footed. They just plain got out-accelerated. I saw it happen. I worked through the whole thing.
Why did companies choose to invest in expensive equipment and training to reduce the amount of labor in their production processes? Because unions made the labor too expensive relative to the price of automation.
There ain't no free lunch, unless you're a union leader getting fat on dues pilfered from the rank-and-file.
BlogRoll: Beltway Buzz
In addition to The Corner and Jim Geraghty's TKS, I will now be reading Eric Pfeiffer's Beltway Buzz blog regularly.
Here's a sample which demonstrates why:
Reid Between The Lines
02/18 10:55 AM
Senate Minority Leader Harry Reid paid a visit to Jim Lehrer and the “News Hour” on PBS last night. During their chat, Reid dropped a few interesting comments, including acknowledging that Social Security has been a “good program for Democrats.” Here’s the full quote:
Lehrer: “So you think the president is really motivated by a desire to get rid of Social Security?” Reid: “Well, I'm a great fan of public broadcasting. I listen to public radio every morning and try to watch you as much as I can. Last week on public radio, you had a couple of Republican operatives, one of which was Grover Norquist, talking about their effort to get rid of Social Security. It's been a successful program for the Democratic Party, and they're committed to getting rid of it.”
Now, this next comment is less revealing than it is desperate. There has been a fair share of grumbling about the president’s failure to place a specific Social Security plan on the table. But it’s not getting in the way of Reid’s strategy. Lehrer: “So you're going to do everything you can to keep the president's plan from being enacted into law?” Reid: “Oh, we certainly will.”
More Lehrer: “So you're going to define your job or define success in your job is in stopping the president from doing things rather than enacting things that you think should be enacted? Reid: “Of course, that's one of the things that I think is successful.”
So, when he’s not putting us to sleep, Reid’s asleep at the wheel of opposition party politics. Not that we’re craving success for Reid, but can’t he shoot higher than being a watered down Daschle?
And with a heave, and a ho, to the BlogRoll it will go!
26th Annual W.C. Handy Award Nominees Named
2005 - 26th W.C. Handy Blues Awards
Acoustic Blues Album of the Year
Paul Oscher - "Alone With The Blues"
Billy Branch & Kenny Neal - "Double Take"
Corey Harris - "Mississippi To Mali"
Paul Rishell & Annie Raines - "Goin' Home"
Carey & Lurrie Bell - "Second Nature"
Acoustic Blues-Artist of the Year
Paul Oscher
Corey Harris
David "Honeyboy" Edwards
Paul Rishell & Annie Raines
Eric Bibb
Best New Artist Debut
Watermelon Slim - "Up Close & Personal"
John Lee Hooker, Jr. - "Blues With A Vengence"
Nora Jean Bruso - "Going Back To Mississippi"
Michael Powers - "Onyx Root"
The Bo-Keys - "The Royal Sessions"
Blues Album of the Year
W.C. Clark - "Deep In The Heart"
Mavis Staples - "Have A Little Faith"
The Holmes Brothers - "Simple Truths"
Guitar Shorty - "Watch Your Back"
Rod Piazza and the Mighty Flyers - "Keepin' It Real"
Blues Band of the Year
Little Charlie & The Nightcats
Smokin' Joe Kubek Band
Rod Piazza & The Mighty Flyers
Magic Slim & The Teardrops
Anson Funderburgh & The Rockets
The Holmes Brothers
Blues Entertainer of the Year
Bobby Rush
Kim Wilson
B.B. King
Pinetop Perkins
Solomon Burke
Blues Song of the Year
"Alone With The Blues" - WRITER Paul Oscher , Performed by Paul Oscher
"Have A Little Faith"- WRITER Jim Tullio and Jim Weider, Performed by Mavis Staples
"Run Myself Out Of Town"- WRITER Wendell Holmes, Performed by The Holmes Brothers
"Piecework Politicians" - WRITER James Harman, Performed by James Harman
"Nothin' Ever Hurt Me"- WRITER EG Kight, Performed by EG Kight
Comeback Blues Album of the Year
Big Joe Duskin - "Big Joe Jumps Again!"
Gary U.S. Bonds - "Back In 20"
Contemporary Blues Album of the Year
Charlie Musselwhite - "Sanctuary"
The Holmes Brothers - "Simple Truths"
Ronnie Earl & The Broadcasters - "Now My Soul"
Guitar Shorty - "Watch Your Back"
Michael Powers - "Onyx Root"
Contemporary Blues-Female Artist of the Year
Janiva Magness
Marcia Ball
Shemekia Copeland
EG Kight
Deborah Coleman
Contemporary Blues-Male Artist of the Year
Kim Wilson
Chris Thomas King
Charlie Musselwhite
James Harman
Robert Randolph
Historical Blues Album of the Year
Hound Dog Taylor - "Release The Hound" (Alligator Records)
Charles Brown - "A Life In The Blues" (Rounder Records)
Muddy Waters - "Hard Again" (Epic/Legacy)
Johnny Winter - "Second Winter" (Columbia/Legacy)
Lucille Bogan - "Shave 'em Dry" (Columbia/Legacy)
Muddy Waters - "I'm Ready" (Epic/Legacy)
Instrumentalist-Bass
Bob Stroger
Willie Kent
Bill Stuve
Calvin "Fuzz" Jones
Mookie Brill
Sherman Holmes
Instrumentalist-Drums
Jimi Bott
Popsy Dixon
Sam Carr
Sam Lay
Willie "Big Eyes" Smith
Instrumentalist-Guitar
Ronnie Earl
Duke Robillard
Kirk Fletcher
Bob Margolin
Roy Rogers
Instrumentalist-Harmonica
Kim Wilson
Charlie Musselwhite
Rod Piazza
James Harman
Paul Oscher
Instrumentalist-Horns
Calvin Owens - Trumpet
Mark Kazanoff - Saxophone
Roomful of Blues Horns
Greg Piccolo - Saxophone
Sax Gordon - Saxophone
Instrumentalist-Keyboards
Henry Butler
Honey Piazza
Dave Maxwell
Marcia Ball
Jon Cleary
Instrumentalist-Other
Robert Randolph - Pedal Steel Guitar
Clarence "Gatemouth" Brown - Fiddle
Sonny Rhodes - Lap Steel Guitar
Otis Taylor - Banjo
Andra Faye - Mandolin
Soul/Blues Album of the Year
Mavis Staples - "Have A Little Faith"
Bobby Rush - "Folk Funk"
W.C. Clark - "Deep In The Heart"
Tad Robinson - "Did You Ever Wonder?"
Charles Wilson - "If Heartaches Were Nickels"
Soul/Blues-Female Artist of the Year
Mavis Staples
Bettye LaVette
Etta James
Toni Lynn Washington
Barbara Lynn
Soul/Blues-Male Artist of the Year
Bobby Rush
Tad Robinson
Little Milton
Solomon Burke
W.C. Clark
Traditional Blues Album of the Year
James Cotton - "Baby Don't You Tear My Clothes"
Jody Williams - "You Left Me In The Dark"
Duke Robillard - "Blue Mood: The Songs Of T-Bone Walker"
Pinetop Perkins - "Ladies Man"
Sam Myers - "Coming From The Old School"
Traditional Blues-Female Artist of the Year
Jessie Mae Hemphill
Nora Jean Bruso
Ruth Brown
Koko Taylor
Maria Muldaur
Traditional Blues-Male Artist of the Year
Robert Lockwood Jr.
Jody Williams
Sam Myers
Hubert Sumlin
Pinetop Perkins
What's This? Dirty Tricks at the DNC?
Former DNC Chairman Terry McAuliffe left a few surprises for incoming DNC chair Howie Dean. Perhaps the biggest was McAuliffe's decision to give to the Democratic Congressional Campaign Committee (DCCC) and the Democratic Senatorial Campaign Committee (DSCC) full access to the DNC's donor database known as "Demzilla."
McAuliffe didn't consult with Dean or any of Dean's advisers in giving the two congressional campaign committees access to the list. For years, the RNC has given its party's House and Senate campaign committees access to its version of the data base, but that's partly because both committees help finance the list and its upkeep. Neither Democratic committee will be paying the DNC a dime for what many on Capitol Hill consider a huge windfall to the DCCC and the DSCC.
Dean was not happy when he learned of McAuliffe's decision. "He was pissed," says a former Dean campaign staffer, now at the DNC. "Demzilla is one of the few tools the DNC had that it can leverage for fundraising. The money we raise would then be used to help support Democratic candidates and the party operations. Now everyone has the same list, the same data. The DNC has no chit to play."
According to a senior adviser to House Democratic leader Nancy Pelosi, McAuliffe was approached about opening up Demzilla during a Democratic retreat after the November elections. New campaign committee chairmen Rep. Rahm Emanuel and Sen. Chuck Schumer, along with Pelosi and Sen. Harry Reid, the Senate minority leader, lobbied McAuliffe for full access. "Each of them made the point that given Dean's background and the doubts Reid and Pelosi had about him, it would be most helpful to give them the same tools the DNC would have. This was a pure power play by Pelosi and Reid, nothing more, and a slap at Dean."
Dean had better watch his back. Not every Democrat is pleased with his ascension.
Reliable Sources: Jeff Gertz
Gertz is easily one of the best-connected and most knowledgeable resource for all things military.
Case in point, where else have you seen this?:
Moscow-Caracas axis
The Washington Times reported last week that the Bush administration secretly had protested to Russia its plan to sell Venezuela more than 100,000 AK-47 automatic rifles.
The story included an anonymous State Department official saying the fear is the weapons will be used to arm militias in Venezuela and left-wing rebels in South America.
The story had repercussions. The day it ran, the State Department put on the record to reporters its objections to the sale. Both Moscow and Caracas lashed out at the State Department. And then, the designer of the ubiquitous assault rifle, Mikhail Kalashnikov, spoke out. Interfax caught up with him this week in Abu Dhabi.
"We have been blamed and will be blamed for many things," Mr. Kalashnikov said. "We need to treat these accusations critically, as they are, as a rule, prompted by the Americans' desire to bar us from entering new markets."
He added, "I believe we need to continue to promote our Russian weapons on foreign markets, because they must safeguard peace and friendship between nations."
Gertz is the snopes.com of the Defense Department, and for that, he's one of MoltenThought's Reliable Sources.
Horeshoes, Hand Grenades, and Small Nuclear Weapons
Britain's biggest nuclear site can't account for 30 kilograms of plutonium – enough to make seven or eight nuclear bombs.
But officials with the U.K. Atomic Energy Authority said Thursday that it's a measurement problem and the plutonium is not really missing.
Of course, the only way you could know for sure is to measure it in some more robust fashion, but why bother? Not like there's a bunch of Muslim fanatics trying to get their hands on nuclear material or anything.
I Would Have Expected This of the Lynchblogs
The Boston Herald was ordered Friday to pay $2.1 million for libeling a Superior Court judge in articles that portrayed him as lenient toward defendants and quoted him making insensitive comments about a 14-year-old rape victim.
In a case closely watched by the media and legal communities, a jury deliberated for more than 20 hours over five days before finding that the newspaper and reporter David Wedge were guilty of libeling Superior Court Judge Ernest B. Murphy.
Murphy claimed Wedge misquoted him as telling lawyers involved in the case about the teenage rape victim: "Tell her to get over it."
Must have been competitive pressures. Yeah, that's it.
I'm Sick of Being Hassled by the Julii
Judges: Better than the OC
If you know the Bible through the end of Joshua, you know that the Law has been handed down through Moses, he's died, Joshua is leading the people, they've finally stepped into the Promised Land, taken down Jericho (and just about anyone else who gets in their way), and have split the land up according to tribe. They're fat and happy and the last leader to witness the miracles of the Lord, Joshua, has just asked Israel to take an strict oath to follow God. They've agreed and even set up a stone in remembrance of their oath. Everything is going well until the second generation grows up. Apparently, their parents were too busy being serious about their God that they forgot to teach their children about Him. The result? A second generation who didn't know or follow God and instead got friendly with the surrounding nations and their gods instead:
Judges 3:1-11 --
1 These are the nations the LORD left to test all those Israelites who had not experienced any of the wars in Canaan 2 (he did this only to teach warfare to the descendants of the Israelites who had not had previous battle experience): 3 the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites living in the Lebanon mountains from Mount Baal Hermon to Lebo Hamath. 4 They were left to test the Israelites to see whether they would obey the LORD 's commands, which he had given their forefathers through Moses.
5 The Israelites lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 6 They took their daughters in marriage and gave their own daughters to their sons, and served their gods.
Othniel
7 The Israelites did evil in the eyes of the LORD ; they forgot the LORD their God and served the Baals and the Asherahs. 8 The anger of the LORD burned against Israel so that he sold them into the hands of Cushan-Rishathaim king of Aram Naharaim, to whom the Israelites were subject for eight years. 9 But when they cried out to the LORD , he raised up for them a deliverer, Othniel son of Kenaz, Caleb's younger brother, who saved them. 10 The Spirit of the LORD came upon him, so that he became Israel's judge and went to war. The LORD gave Cushan-Rishathaim king of Aram into the hands of Othniel, who overpowered him.11 So the land had peace for forty years, until Othniel son of Kenaz died.
Notice the incredible patience and grace of God. Make no mistake, Israel wasn't merely going astray, becoming lukewarm or apathetic, they were literally worshipping other gods. But still, when they cried out for help, God rescued them.
Judges 3:12-14 --
Ehud
12 Once again the Israelites did evil in the eyes of the LORD , and because they did this evil the LORD gave Eglon king of Moab power over Israel. 13 Getting the Ammonites and Amalekites to join him, Eglon came and attacked Israel, and they took possession of the City of Palms. 14 The Israelites were subject to Eglon king of Moab for eighteen years.
Again, making their own choices not to follow the Lord and His decrees (which are sound and good and beneficial) they subjected themselves to the natural consequences of their choices. And God took His hands off, letting them reap the consequences of their evil. "Oh, you don't want to follow me? You think I'm too hard on you? Fine! Here -- live under this dictator. Is that better?"
Judges 3:15-25 --
15 Again the Israelites cried out to the LORD , and he gave them a deliverer-Ehud, a left-handed man, the son of Gera the Benjamite. The Israelites sent him with tribute to Eglon king of Moab.16 Now Ehud had made a double-edged sword about a foot and a half long, which he strapped to his right thigh under his clothing. 17 He presented the tribute to Eglon king of Moab, who was a very fat man. 18 After Ehud had presented the tribute, he sent on their way the men who had carried it. 19 At the idols near Gilgal he himself turned back and said, "I have a secret message for you, O king."
The king said, "Quiet!" And all his attendants left him.
20 Ehud then approached him while he was sitting alone in the upper room of his summer palace and said, "I have a message from God for you." As the king rose from his seat, 21 Ehud reached with his left hand, drew the sword from his right thigh and plunged it into the king's belly. 22 Even the handle sank in after the blade, which came out his back. Ehud did not pull the sword out, and the fat closed in over it. 23 Then Ehud went out to the porch; he shut the doors of the upper room behind him and locked them.24 After he had gone, the servants came and found the doors of the upper room locked. They said, "He must be relieving himself in the inner room of the house." 25 They waited to the point of embarrassment, but when he did not open the doors of the room, they took a key and unlocked them. There they saw their Lord fallen to the floor, dead.
This reminds me of the scene in The Godfather II where young Vito Corleone finally vindicates the honor of his family by taking down the man who killed his father, mother and brothers. Who says the Bible is boring?
Judges 3:26-31 --
26 While they waited, Ehud got away. He passed by the idols and escaped to Seirah. 27 When he arrived there, he blew a trumpet in the hill country of Ephraim, and the Israelites went down with him from the hills, with him leading them.
28 "Follow me," he ordered, "for the LORD has given Moab, your enemy, into your hands." So they followed him down and, taking possession of the fords of the Jordan that led to Moab, they allowed no one to cross over. 29 At that time they struck down about ten thousand Moabites, all vigorous and strong; not a man escaped. 30 That day Moab was made subject to Israel, and the land had peace for eighty years.
Shamgar
31 After Ehud came Shamgar son of Anath, who struck down six hundred Philistines with an oxgoad. He too saved Israel.
So, recap: we've had a major coup, peace in the land for over eighty years and (apparently) a rekindling of Israel's love of their Lord. And then, as if they hadn't already learned their lesson:
Judges 4:1-3 --
1 After Ehud died, the Israelites once again did evil in the eyes of the LORD . 2 So the LORD sold them into the hands of Jabin, a king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth Haggoyim. 3 Because he had nine hundred iron chariots and had cruelly oppressed the Israelites for twenty years, they cried to the LORD for help.
Okay, the Israelites are subject to... let's see... Jabin the king and his evil general Sisera...
*Sigh*
I don't know how the Lord felt about this one. Just as I can't imagine how He feels every time I ask forgiveness for the sins I commit. But I know in human terms, I would be pretty sick of helping these people out yet again for the SAME STINKING THING. Again, we are poised for God to deliver the people, we assume it's going to be a warrior or general. But wait! What's this?
Judges 4:4-7 --
4 Deborah, a prophetess, the wife of Lappidoth, was leading Israel at that time. 5 She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites came to her to have their disputes decided. 6 She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, "The LORD , the God of Israel, commands you: 'Go, take with you ten thousand men of Naphtali and Zebulun and lead the way to Mount Tabor. 7 I will lure Sisera, the commander of Jabin's army, with his chariots and his troops to the Kishon River and give him into your hands.' "
I'm sorry, what? I thought only men were allowed to have any power in the Bible. Well, maybe in the New Testament where Jesus proclaimed us all equal and women were allowed to teach and heal, but in the Old Testament?! I wonder where the feminists stand on this one... Hmm... And notice the job description of a Judge of Israel: she was a settler of disputes and a prophetess, which gave her sway as a sort of informal commander. Oh, and by the way, she was a WIFE as well, though her husband is mentioned only in name. Wonder what he thought about her position?
Judges 4:8-11 --
8 Barak said to her, "If you go with me, I will go; but if you don't go with me, I won't go."
9 "Very well," Deborah said, "I will go with you. But because of the way you are going about this, the honor will not be yours, for the LORD will hand Sisera over to a woman." So Deborah went with Barak to Kedesh, 10 where he summoned Zebulun and Naphtali. Ten thousand men followed him, and Deborah also went with him.
This guy has so much regard for her power that he's scared to go to battle without her! But notice her reaction. She doesn't get up on a high horse and expound on the equal rights of women in combat. She rebukes him for his fear. His regard should be for God's power, not hers.
God has, in essence, offered him the chance to lead Israel in battle and become a leader in his own right. This is proper and fitting if we remember our Mosaic Law. Women and men are dependent upon each other, but they were both made for specific roles. Neither role negates the power or the importance of the other. We cannot exist without one other. Deborah warns Barak that his request upsets this balance and brings the men of Israel under the leadership of a woman. It makes the men (who are built and called to protect and fight) look like mamma's boys cowering beneath the kitchen table.
Judges 4:11-24 --
11 Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses' brother-in-law, and pitched his tent by the great tree in Zaanannim near Kedesh.
12 When they told Sisera that Barak son of Abinoam had gone up to Mount Tabor, 13 Sisera gathered together his nine hundred iron chariots and all the men with him, from Harosheth Haggoyim to the Kishon River.
14 Then Deborah said to Barak, "Go! This is the day the LORD has given Sisera into your hands. Has not the LORD gone ahead of you?" So Barak went down Mount Tabor, followed by ten thousand men. 15 At Barak's advance, the LORD routed Sisera and all his chariots and army by the sword, and Sisera abandoned his chariot and fled on foot. 16 But Barak pursued the chariots and army as far as Harosheth Haggoyim. All the troops of Sisera fell by the sword; not a man was left.
17 Sisera, however, fled on foot to the tent of Jael, the wife of Heber the Kenite, because there were friendly relations between Jabin king of Hazor and the clan of Heber the Kenite.
18 Jael went out to meet Sisera and said to him, "Come, my Lord , come right in. Don't be afraid." So he entered her tent, and she put a covering over him.
19 "I'm thirsty," he said. "Please give me some water." She opened a skin of milk, gave him a drink, and covered him up.
20 "Stand in the doorway of the tent," he told her. "If someone comes by and asks you, 'Is anyone here?' say 'No.' "
21 But Jael, Heber's wife, picked up a tent peg and a hammer and went quietly to him while he lay fast asleep, exhausted. She drove the peg through his temple into the ground, and he died.
22 Barak came by in pursuit of Sisera, and Jael went out to meet him. "Come," she said, "I will show you the man you're looking for." So he went in with her, and there lay Sisera with the tent peg through his temple-dead.
23 On that day God subdued Jabin, the Canaanite king, before the Israelites. 24 And the hand of the Israelites grew stronger and stronger against Jabin, the Canaanite king, until they destroyed him.
Again, a man let his guard down and cowered in fear behind a woman. This time, a woman with strong and deadly intention. Again I ask: the Bible? Boring?
In Judges 5, we hear The Song of Deborah, a tradition of nearly every ancient oraliterate culture. If you've read The Hobbit and The Lord of the Rings trilogy, you know this form. But what is noticeable, is how many tribes of Israel came to fight and how many didn't. Deborah alludes to the already weakening state of the nation of Israel which will lead to their eventual collapse and exile.
All The Votes They Can Steal
Sen. Hillary Rodham Clinton, a possible White House candidate in 2008, joined 2004 nominee John Kerry and other Democrats Thursday in urging that Election Day be made a federal holiday to encourage voting.
She also pushed for legislation that would allow all ex-felons to vote.
So much for "moderate" Hillary.
Somebody Get Al Franken on the Phone, Stat!
Here's my 3-point plan to help PBS come back:
1. Refuse all government funding.
2. Spin off Children's Television Workshop into its own autonomous division, something like The History Channel is to A & E. It's a cash cow that should stand on its own two feet.
3. Sell PBS timeslots to any and all buyers, with the exception of pornography. This will make it truly "public"---an open forum for documentarians and talkers on a wider range of issues than anything out there today aside from the blogosphere.
No Habla Estupido
Intelligence that "strongly suggests" that Al Qaeda operatives have considered using the Mexican border as an entry point was cited in written testimony by Adm. James M. Loy, the deputy secretary of homeland security. But he wrote that there was "currently no conclusive evidence" that this had succeeded.
In the past, law enforcement officials have said Al Qaeda might try to use the Mexican border, but the testimony on Wednesday seemed to suggest increasing concern. In response to questions from the senators, Admiral Loy described it as a "very serious situation," while Robert S. Mueller, director of the Federal Bureau of Investigation, listed first among his current concerns what he said might already be "the threat from covert Al Qaeda operatives inside the United States."
"Finding them is the top priority for the F.B.I., but it is also one of the most difficult challenges," Mr. Mueller said. He said covert operatives could include "a true sleeper operative who has been in place for years," or someone who entered the country recently.
Isn't it time we became a lot more serious about controlling our borders?
2.17.2005
With Bated Breath
Should American Journalists Be Americans First?
I think I know how Joe Galloway would answer that question, at least for himself.
Oh, Yeah? Well My Blogfather's An Astronaut...
No surprise that successful bloggers tend to be successful people as well.
Peggy Noonan's Back on My Christmas Card List
"Salivating morons." "Scalp hunters." "Moon howlers." "Trophy hunters." "Sons of Sen. McCarthy." "Rabid." "Blogswarm." "These pseudo-journalist lynch mob people."
This is excellent invective. It must come from bloggers. But wait, it was the mainstream media and their maidservants in the elite journalism reviews, and they were talking about bloggers!
Those MSMers have gone wild, I tell you! The tendentious language, the low insults. It's the Wild Wild West out there. We may have to consider legislation.
She's just getting started. Read the whole thing.
She Oughtta Know
The 30-year-old singer was among some 4,500 people who took the citizenship oath during a ceremony last week at the Los Angeles Convention Center. Morissette isn't turning her back on Canada — she's maintaining dual citizenship.
"I will never renounce my Canadian citizenship," Morissette said in a statement Wednesday. "I consider myself a Canadian-American.
"There was a turning point during the ceremony where I felt connected to this country in a way that I didn't quite expect," she said. "America has been really great to me and I have felt welcomed since the day I came here."
She surely doesn't live in my neighborhood. We don't tend to welcome her sort of people.
I thought America didn't allow dual citizenship. Technically, it looks like Alanis violated her Oath of Allegiance straight away:
The oath of allegiance is:
"I hereby declare, on oath, that I absolutely and entirely renounce and abjure all allegiance and fidelity to any foreign prince, potentate, state, or sovereignty of whom or which I have heretofore been a subject or citizen; that I will support and defend the Constitution and laws of the United States of America against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same; that I will bear arms on behalf of the United States when required by the law; that I will perform noncombatant service in the Armed Forces of the United States when required by the law; that I will perform work of national importance under civilian direction when required by the law; and that I take this obligation freely without any mental reservation or purpose of evasion; so help me God."
Isn't it ironic?
He Said, She Said: Evangelism
We have had recurring debates on a few matters. In this inaugural edition of "He Said, She Said", we'll be having a public debate over one of these: evangelism.
I'll get things rolling, since we're on her home turf. Word Girl will hopefully use the comments for her response, at which point I will respond, and so on.
I Am Not An Evangelist
I am not an evangelist. While my own faith is sound, I do not seek to convert anyone nor proselytize to anyone on the subject. Further, I hold that such efforts are almost invariably doomed to failure.
First, in the modern era there are precious few people who have not at least heard of Jesus Christ and what he means to Christians. This is in stark contrast to the state of affairs in the world when he was crucified. Then, a handful of people in a backwater part of a mighty Mediterranean empire were aware of what had transpired, and few of these had enough experience with Jesus to know the arc of his life and ministry.
Evangelism was absolutely essential to the survival of Christ's teachings in the first and second centuries A.D. The good news of Christ's death and resurrection needed to be propagated widely, and in an era of slow communications, this chiefly involved first word-of-mouth and then the publishing of written gospels.
If you were a member of an Inuit tribe at this time, there was no reason short of God Himself speaking to you for you to know of Christ's sacrifice. Thanks to continuing evangelism over the next few centuries, as well as the vast improvement of communications technology, I dare you to find me an Inuit now of sound mind who is ignorant of Christ's story.
I am therefore not an evangelist because evangelism is not necessary to communicate Christ's message.
Second, I would argue that faith is fundamentally a function of individual choice, all the way back to the Garden of Eden. God grants us free will, and that free will requires of us a willing choice to heed our Creator. If we are aware of God and of the sacrifice of Jesus Christ for our salvation, yet we choose not to believe this, it strikes me as a tragedy. It is also an individual tragedy, between the nonbeliever and God. No amount of evangelism will change the fact that one must willingly open their heart and soul to God. Faith is a retail, not wholesale affair.
Third, if one is not prepared to accept God and to acknowledge the path to Him represented by Jesus, evangelism will not change this fact. If one's faith is so tenuous as to require the weak buttressing provided by Man, it is no faith at all, I would hazard. Put more baldly, if you believe in God because peer pressure so compels you, it would likely be better if you did not profess to faith in God at all.
Fourth, evangelists themselves often evangelize to "win souls for God." At the hazard of establishing a strawman only to knock it down, let me say that while questionable motives may be commonly manifest among evangelicals (are you serving God or scoring points?), I believe this to be a minority of this community. For all I know, every evangelical is heeding the siren call of our Lord. Some, at least, seem to take more pride in counting than in counseling, and this gives me some pause. Moreover, I believe this type of "in-your-face" evangelism actually drives people from God. Nothing is quite so repulsive as someone who seems possessed of certainty when you are struggling with uncertainty.
Finally, I believe that the purpose of our free will is to allow us to struggle honestly with God, as one would wrestle with an angel. Evangelism strikes me as a bit of a copout. Roll with the consensus, do as you're told, join us. My own bent is more to attempt to wrestle directly with God, without intermediaries. Having someone push their own doctrines upon me strikes me as the easy way out, rather like painting by the numbers rather than confronting that blank canvas, dipping your brush into the glob on the pallet, and beginning to fill what had been empty whiteness with bold colors.
I reserve the right to be wrong, and the right to change my position if Word Girl can convince me otherwise.
Over to you, WG.
17 Comments:
- WordGirl said...
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Okay, I'll tell you what. I'm not going to quote ANY Scripture at all, because that would be a bit like me picking a fight with you over the history of the Napoloenic wars. Plus, I hate, Hate, HATE it when people use Scripture to argue. Besides, I think this can be reconciled in a practical way without it.
On that point, let me say that I agree and disagree with your previous comments. Yes, Jesus called His apostles to evangelize. Yes, all but one of them was put to death for it. Yes, Paul and his apostles carried on the tradition. Yes, it was vital for the survival of the early Church. Yes, just about everyone in the world knows the story of Christ. Yes, I abhor people who "add jewels" to their bloody crowns and wag their fingers at any and everyone else. Yes, I cringed every time we had an altar call at my previous church for precisely the "peer pressure" tactic you referenced.
BUT! What I think is crucial is a re-examination of what evangelism -- at its heart -- is.
Yeah, yeah I know what the definition says. Whatever. I would contend that every Christian -- if they're breathing -- evangelizes by doing the PRIMARY thing we were called to do -- Love.
I grew up in a dead church much like the one you descibed in your post about Lent. I never knew any Scripture growing up except for the stories my grandmother told us (and that wasn't too many). She corrected us and instructed us on respectful practicalities -- made sure we never said, 'Oh my God' (that was blasphemy), made sure we didn't make fun of people with handicaps, that we were helpful, things like that.
What I DID know was that my grandmother believed in God and accepted the call of Christ. She never told me that. She never shared the conversion story of how she was "saved" (a term that still makes my insides flinch). She never formally evangelized to anyone, as far as I know. But through her Love for me, my sister, her friends, the sick, the elderly, the handicapped, her black friends (in the deeply divided South), strangers, babies -- whomever -- she "evangelized" to everyone! Her Love showed people Who Christ is because, since she was imbued with His Spirit, she carried His cross with her everywhere she went.
And that is precisely how, as an adult, I came to give my whole life to Christ. Because someone gained my trust by their Love. Not love -- Love.
Example -- everyone knows Who you speak for when you rescue lepers that have been cast out by their Hindu family. There's no need to quote Scripture or tell them they're going to hey-ell. They notice the difference. And they can choose to be inspired or offended. As we all have done or will do eventually.
Which, now that I think of it, accomplishes three things at once. Not only do I comfort the afflicted when I Love, I offer them a glimpse of Who Christ truly is and begin to break down a negative stereotype of Christianity. That's what evangelism should be.
And Love is not always "patient and kind". Sometimes Love is tough. But while I am serving and Loving someone for my Shepherd, if they ask me about my Faith, I'll gladly share it. They can choose however they want. I'll be overjoyed if they choose to follow and I'll take no credit. Because they're not following me (thank God!) they're following my Master. Simply. No more no less. I don't see a thing in the world wrong with that. - WordGirl said...
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- Teflon said...
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Masterfully done, WG, but I think that for any debate to be successful, one must have a common definition of terms.
I use "evangelism" in the modern sense---professing one's faith in an attempt to convert the heathen or the fallen away.
I am not arguing that one should not love their neighbor as they love themselves.
I am not arguing that one should talk about one's faith if requested to do so.
I am arguing that I do not agree with a basic pillar of many modern churches---going out and seeking converts not only to Christianity, but to one's own Christian denomination.
If you would care to engage on this ground, and bring your considerable knowledge of Christianity to bear upon why I should evangelize, that would be an interesting and spirited discussion. - The One True Stickman said...
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Hey, I just ran across this discussion and thought I'd stick my nose in. :)
Teflon, going by your definition of 'evangelism', I think you're right. Professing one's faith in an attempt to convert someone (and for the purpose of converting them) is not Biblical. When you are trying to 'convert' someone, you are generally focusing on what I can do vs. what God wants. If we are in tune with God, we *will* profess our faith when asked, discuss it, or even bring it up in conversation because God has commanded us to be witnesses. 'Evangelism', by your definition of the word, is not what we as Christians are called to do. We, humans, cannot convert people. God converts people.
(Side note: I am not going to discuss free will and election here. That really needs a couple books and a good long sunday school class or two. I know, I'm in one.)
What we are called to do is to be a witness for Christ. (Biblical Evangelism, if you will.) The term witness is generally as in a courtroom setting - telling it like it is. We aren't responsible for telling the jury what we think it all means, just that this is what happened. This is who God is. In a broader sense, our witnesses also includes actions, but ultimately everything we do. Living because this is of what God did for you and me.
(Footnote: The Greek word used for Witness (in much of the New Testament, I think, but at least in a lot of Romans) has to do specifically with a court of law type setting. This according to my Pastor, who knows Greek, and my Dad, who is also a Pastor and is apt to know such things.)
Ok. One of the reasons I think acting out your faith and being prepared to give an explanation for it is that while a large majority of people have heard of Jesus, and many know some about him. However, I don't think people generally really know the Christ's story. The Gospel. How many people could actually tell you what Christ really came for, and that because of him you can have a personal relationship with God? If you were raised in a church setting maybe you could. You would probably at least know the stories. But, if you weren't raised in the church how would you know? (From piecing together bits from here, there, and the New York Times.) How will they know unless we tell them? (Darn - can't remember where that verse is...Romans? Corinthians?)
As such, I would argue that Evangelism (Biblically aligned - not your definition) is just as necessary today as it was in a slower society. The communication of our society does not, by default, speed up everything. People must put information out there in order for it to be found. People will also not go looking for the Gospel by themselves, generally speaking. Unfortunately, we are all born sinners, running the opposite direction from God. Using your example of free will, how can someone struggle honestly with God unless they have a good understanding of who God is? Again, how will they know unless we tell them? No, doctrine should never be pushed in someone's face. However, it isn't a white canvas, either. It is paint-by-number - but with God's numbers, not ours. (Maybe that's what you meant, I don't know. A blank canvas could imply a lack of definitive standards and the ability to set one's own standards, which really is not true at all.)
You also seem to be focused on America/the Western World here - what about in, say Kenya or Brazil? I know a couple of people from my church who would probably flat out tell you that you are wrong that 'evangelism is not necessary to communicate Christ's message'. They have been on missions trips and seen these people first hand - they will tell you there is a tremendous need for Christ's message. Heck, I'll tell you - there is a tremendous need here. In my little universe up here in Maine. I know of exactly four other Christians on my college campus, three of whom go to my church. I'm sure there are more Christians around, but that's not the point - Most of the guys in my classes don't know the Gospel. Sure, they know about Jesus (though primarily exhibited in expletive form), but do they know the Gospel? No.. Have I had opportunities to present the Gospel? Not really, but most of the guys in my lab do know I'm a Christian.
Ok, now I'm going to pick a bone about scripture references with Word Girl - nothing against you personally, just the idea you put forward. Hear me out and don't take it too harshly. As far as I'm concerned, arguing about Christian principles without scripture reference is somewhat like discussing the merits of Bach vs. Vivaldi without actually listening to it in light of what the other guy is saying. When putting forward ideas about how we are supposed to live our life, I think it to be very constructive to back up what you say from an authoritative source. The Bible is God's Word, after all. I point you to 2 Timothy 3:10-17. The danger that I see with not citing scripture is that what you end up with in a discussion is a concensus of opinions, which may or may not have a good foundation. (Keep reading in chapter 4.) I'm not saying you don't know what you're talking about, only that credibility is very important, especially when trying to help other Christians. Specific references may not be as important for a not Christian; they don't hold the Bible in the same regard. Christians, however, should be always be striving for a better understanding of scripture - and that's hard to get when you don't study it and learn from it. The basis for your idea is almost as important as the idea.
Ok, that's plenty long enough for now. You may notice a recurring theme through this whole thing - I think a lot rests on your definition of evangelism. I hope this is all coherent. If not, I'll be checking back in, so let me know. :^) - Teflon said...
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Great response, Stickman, and a lot to chew on.
There are certainly still some remote parts of the world where Christ's message has simply not penetrated fully, perhaps. That's a very valid point, and one which goes directly to whether evangelism is needed or not.
My only fallback, mild though it may be, is one of practicality. If you and I were bushmen, would the gospel message come best from Westerners or from other bushmen? I don't know the answer, but I wonder, and I know missionaries must wonder sometimes too.
The faultline between my definition of evangelism and the Biblical definition of the same might be an interesting area to explore. Are evangelicals who more or less conform to my definition straying from the Biblical one?
Can one know God without being introduced via human intermediaries? I believe one can, indeed, I believe we all do, before we're introduced to any Scripture. This is another pillar of why I think evangelism is a tough business.
Great response, and thank you in advance for any clarifications you'd care to provide per the above. - WordGirl said...
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Alright, here's Webster's definition:
e·van·gel·ism
Zealous preaching and dissemination of the gospel, as through missionary work.
Militant zeal for a cause.
Jesus sent His disciples to preach to the Jews before his crucifixion so they could see the prophecies of Isaiah (among others) come true and recognize Him as the promised Messiah. Consider the following prophecy and Jesus' response:
Isaiah 61:1-3 --
1 The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, 2 to proclaim the year of the LORD's favor and the day of vengeance of our God, to comfort all who mourn, 3 and provide for those who grieve in Zion - to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the LORD for the display of his splendor.
Exemplified in Luke 4:16-21:
16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. And he stood up to read. 17 The scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: 18 "The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners, and recovery of sight for the blind, to release the oppressed, 19 to proclaim the year of the Lord's favor." 20 Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him, 21 and he began by saying to them, "Today this scripture is fulfilled in your hearing."
Here, Jesus sends out the Apostles to the Jews, but also gives them a foreshadowing of the benefit of their work to the Gentiles:
Matthew 10
Jesus Sends Out the Twelve
1 He called his twelve disciples to him and gave them authority to drive out evil spirits and to heal every disease and sickness...
5 These twelve Jesus sent out with the following instructions: "Do not go among the Gentiles or enter any town of the Samaritans. 6 Go rather to the lost sheep of Israel. 7 As you go, preach this message: "The kingdom of heaven is near." 8 Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give... 14 If anyone will not welcome you or listen to your words, shake the dust off your feet when you leave that home or town... 18 On my account you will be brought before governors and kings as witnesses to them and to the Gentiles...
24"A student is not above his teacher, nor a servant above his master... 27 What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs...
32 "Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven. 33 But whoever disowns me before men, I will disown him before my Father in heaven."...
We also see Jesus interacting with Samaritans (i.e. the woman at the well), using them in parables (i.e. the good Samaritan), His healing of the Roman official's servant, and the following:
Matthew 15:22-28 --
22 A Canaanite woman from that vicinity came to him, crying out, "Lord, Son of David, have mercy on me! My daughter is suffering terribly from demon possession."
23 Jesus did not answer a word. So his disciples came to him and urged him, "Send her away, for she keeps crying out after us."
24 He answered, "I was sent only to the lost sheep of Israel."
25 The woman came and knelt before him. "Lord, help me!" she said.
26 He replied, "It is not right to take the children's bread and toss it to their dogs."
27 "Yes, Lord," she said, "but even the dogs eat the crumbs that fall from their masters' table."
28 Then Jesus answered, "Woman, you have great faith! Your request is granted." And her daughter was healed from that very hour.
But where did this edict to preach to the Jews and the Gentiles comes from? Another prophecy of Isaiah:
Isaiah 49:5-6 --
5 And now the LORD says-
he who formed me in the womb to be his servant
to bring Jacob back to him
and gather Israel to himself,
for I am honored in the eyes of the LORD
and my God has been my strength-
6 he says:
"It is too small a thing for you to be my servant
to restore the tribes of Jacob
and bring back those of Israel I have kept.
I will also make you a light for the Gentiles,
that you may bring my salvation to the ends of the earth."
After His crucifixion and resurrection:
Matthew 28:16-20 --
The Great Commission
16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, "All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."
Paul carries on as he has been instructed:
Romans 10:11-15 --
11 As the Scripture says, "Anyone who trusts in him will never be put to shame." 12 For there is no difference between Jew and Gentile the same Lord is Lord of all and richly blesses all who call on him, 13 for, "Everyone who calls on the name of the Lord will be saved."
14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can they preach unless they are sent? As it is written, "How beautiful are the feet of those who bring good news!"
He goes on. Apparently, Moses even recorded God's plan to include Gentiles:
Romans 10:17-20
17 ... faith comes from hearing the message, and the message is heard through the word of Christ. ... 19 Again I ask: Did Israel not understand? First, Moses says, "I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding." 20 And Isaiah boldly says, "I was found by those who did not seek me; I revealed myself to those who did not ask for me."
And again:
Romans 15:20 --
... [A]s it is written: "Those who were not told about him will see, and those who have not heard will understand."
Where was it written?
Isaiah 52:10-20 --
10 The LORD will lay bare his holy arm
in the sight of all the nations,
and all the ends of the earth will see
the salvation of our God.
...
The Suffering and Glory of the Servant
13 See, my servant will act wisely;
he will be raised and lifted up and highly exalted.
14 Just as there were many who were appalled at him --
his appearance was so disfigured beyond that of any man
and his form marred beyond human likeness-
15 so will he sprinkle many nations,
and kings will shut their mouths because of him.
For what they were not told, they will see,
and what they have not heard, they will understand.
How do we "understand"? It's innate:
Psalm 19:1-4 --
1 The heavens declare the glory of God;
the skies proclaim the work of his hands.
2 Day after day they pour forth speech;
night after night they display knowledge.
3 There is no speech or language where their voice is not heard.
4 Their voice goes out into all the earth, their words to the ends of the world.
We all know (or should know) that there is something or someone bigger than us running the show. Since we Gentiles have been grafted in (borrowing Paul's terminology) to the olive tree, we are included in the ancient tradition of preaching which goes all the way back to Moses.
And while God has no problem making Himself known, human beings have a problem figuring Him out. Why else would there be so many religions?
Our job -- our commission as Christians-- is to tell people Who God really is and, more specifically, Who His Son is. They might know the story, but they may not internalize what that means for them unless someone comes and tells them.
A Native American friend of mine once told me about his spirituality and the sacrificial rituals of his tribe. They believe that small things, like sunflower seeds or pipe tobacco, should be placed on the ground whenever a flower is picked or a stone is picked up. It's a visible sign that they appreciate what has been given to them. They believe it's also a way to maintain natural balance. They have code after code of edicts to follow to ensure they are living in balance and harmony with nature and what they call the Grandfather Spirit. He knew full well who Jesus was, but rejected Him. Now whether this rejection was based on a simple misunderstanding of the Gospel is unclear, I was unfortunately not learned in the Gospel at the time that I knew him.
But imagine the impact on my friend if during the course of a friendly conversation I had told him that the Mosaic law (as well as the Cherokee law, the Hindu law, the Buddhist law, the Muslim law...) was no longer necessary because someone had come and paid all our debt for us (or balanced things) -- permanently. All we had to do was believe and rest in the peace of His love for us. Would that have changed his mind? I don't know. But I could have explored why he felt the way he did about Christ and maybe (or maybe not) have put to rest some of the misconceptions he had about Him.
Does that mean that I'm by nature an evangelist? Yes and no. I've already established how I "evangelize". Does that mean traditional evangelism is useless? Certainly not! People need to know. If "no one can come to the Father except through" Christ, we should be serious about living out the Gospel, first and foremost, as well as telling other people Who our leader is and why. To those who have heard AND those who haven't.
After all, the prophets of the Old Testament weren't preaching to those in the remote corners of the Congo, but to the lost sheep of Israel, who had gone astray. They knew Who God was, they passed His Temple every day. What they needed was a voice to instruct and inform them of their error.
Does that satisfy the question posed? - The One True Stickman said...
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Well, on the practicality of evangelism, you do have somewhat of a point. To someone in a culture foreign to ours (or vice-versa), I'd say the message is often more effective coming from one who knows that culture inside out. Which is probably someone who was born and raised there. But, on the other hand, those people have to learn from someone else. Enter missionaries. (Citing Romans 10:14-15, above in Word Girl's post) Sometimes just the act of someone going to live amidst a people group could be a witness in itself. Westerners voluntarily living in a jungle would probably be asked 'why?' quite a lot, which then brings up opportunities to tell people. In our day and age, I also think westerners may not be looked on in the same 'foreign' sort of way. (A possible exception would be some Islamic states. Even China, for all it's anti-Christian dictatorship, doesn't really have an aversion to westerners. They're good for business.)
I had another thought about the witnessing/evangelism bit that just ocurred to me - we all have a different personal styles of witnessing. I, for instance, don't tend to be a real people person. I tend to be more behind the scenes doer type. But on the other hand, there are people who will strike up conversation with the next person in the checkout line at the supermarket. Everyone's different. We are all called as witnesses for Christ, but everyone has their own personal style, passion, and gifts. Put all those together, and you get a unique combination which is 1) the way God made you, and 2) how God will use you.
What do you mean by knowing God before we're introduced to Scripture? I didn't quite follow that statement. One can certainly come to Christ without human counsel. Regardless of that, however, we are still called to go out and 'preach the Gospel'. Now we just have to define 'Preach'. :^)
I'll have to think about that a little - I that also ties in with the definition of evangelism, though. By the way, Word Girl, what year is your copy of Webester's? My 1967 edition (as well as our Random House dictionary and dictionary.com) all define 'Evangelize' as
1.) To preach the gospel to
2.) To convert to Christianity.
I don't think we should go by #2 there, as per my previous comments. Def. #1 or Word Girl's Webster is probably better. The word 'Zealous' has a negative connotation to me for some reason, but according to [dictionary.com|my Webster's|Random House Unabridged], zeal is pretty dead on.
- Enthusiastic devotion to a cause, ideal, or goal and tireless diligence in its furtherance. See Synonyms at passion.
The third entry at dictionary.com is also interesting in light of this discussion. The zeal of Christians is often misdirected, which I think is much of what you were taking issue with. (Correct me if I'm completely off base here.) So, if one defines evangelism as 'professing one's faith in an attempt to convert the heathen or the fallen away', then yes, I do think that this is misguided and not strictly Biblical. The 'professing one's faith' part is fine, but the attempting to convert part is what isn't, because we can't. If you believe in free will, that's ultimately a decision between them and God, and if you hold reformed view of election, then God still takes care of it. - WordGirl said...
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Stickman:
Evangelism can also be simplified even more. Example: "I have the most awesome (boyfriend/girlfriend/husband/wife/dog/whatever) in the whole world. They make me feel so loved, etc. I'm so excited about this in my life, I just can't contain it. Let me tell you about it!" People can tell me to shut up if they want, right?
And while I wouldn't presume to speak for Teflon (I might get smacked down for it) I think I understand what he means when he says that we (Westerners) can "know God before we know Scripture" because we live in a society that is so saturated with Christianity. Think about this: how many people who sit on a pew each Sunday know the Bible? How many people love God but don't read the Scriptures? They just get fed when they come to church. Do a poll. I dare ya'. ;) I know PASTORS who don't know the Word (sadly enough).
As for my definition, I just punched in "evangelism" at dictionary.com.
Sounds like from some of your topical discussions that you are of the Presbyterian bent. If so, I would LOVE to discuss predestination. If not, would still find it interesting.
That said, "preach" can mean many different things I think. What first comes to mind tends to be the classical "preach" that one sees on Benny Hinn or Robert Tilton, unfortunately. I was "preached" at for over five years almost three times a week at my former church. "Preach" therefore carries some negative connotations for me, obviously.
But now that I am in a more peaceful and reflective situation with my God, I would like to think Luke 19:39-40 had it nailed --
39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”
40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”
Because (going back to Psalm 19) all creation "preaches" (if you will) about the glory of God.
And don't forget that the great Apostle Paul so known for his fiery epistles was maybe not a great and bellowing speaker. He alludes to it:
2 Corinthians 10:1 --
1 By the meekness and gentleness of Christ, I appeal to you–I, Paul, who am timid when face to face with you, but bold when away!
And while that may be tongue in cheek, he still always warned each church he planted not to listen to sophisticated speakers.
Much like Jesus' admonitions to pray simply (what we call the Lord's prayer) the New Testament seems to point to a "preaching" that can be as finite as a "yes" or "no".
Thanks for the rambling space.
Your comments are welcome. - Teflon said...
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Lots to chew on above, so I'll keep it short this time.
1. If Man doesn't possess free will, what would the point of evangelism be?
2. Given how few people who consider themselves to be evangelicals actually spread the gospel to places where it has not been heard, is this aspect of evangelism truly valid? In other words, if I were a baker who produced bread 80 percent of the time and pastry the rest, would you consider me to be a baker or a pastry chef?
The last point isn't an attempt to be cute. I think a lot of people who call themselves evangelicals emphasize the missionary work done by a small minority of evangelicals as a primary, not secondary, focus of their efforts. - WordGirl said...
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1) Exactly. That's why I go round and round with Predestination-ers
2) I think most
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